This ostracon—a pottery sherd with ink writing—was written by a subordinate to 'my Lord Eliashib' sometime in the late seventh or early sixth century BCE and was found at Arad. It reports that an unidentified person is 'in the House of Yhwh'. Because the Arad shrine was no longer in use at that time, it is usually understood as a rare extra-biblical reference to the Jerusalem temple. More than two hundred ostraca were found at Arad, dating over several centuries and providing a unique insight into the administrative activity at the fortress.
The main room of the temple of Arad contained a large altar. Two offering bowls (one pictured above) were found by its base. Both bowls have inscriptions consisting of two incised letters: ק (qoph) and כ (kaph). These are thought to be abbreviations for קדשׁ כהנים (qdš khnm), meaning 'holy / set apart for the priests'.See also the reconstruction of the shrine at Arad.
Arad is famous as royal Judean fortress, outside Jerusalem, that housed a temple of Yhwh. Although debate continues as to the exact date of its construction and subsequent phases of its use, the identification of the temple as dedicated to Yhwh is not in doubt.The shrine, a reconstruction of which is shown here, was situated at the far end of the temple and only accessible by going through the temple. This has led to the shrine being described as a 'holy of holies', or the most sacred space within the temple complex. It is unclear who would have had access to the shrine, but it would probably have been only the priests. The entrance to the shrine is flanked by two small limestone incense altars. Inside was a small platform and a smooth stele, or massebah ('standing stone'). The incense altars had been laid on their sides—that is, put out of use—but still had traces of incense on them when they were found. The main space of the temple contained a large altar; two offering bowls were found by its base. The Arad temple and shrine were put out of use around the end of the eighth century BCE, drawing comparisons with King Hezekiah’s reform (2 Kings 18:1-4). Scholars remain divided on the exact dates and the interpretation of these events.An ostracon—a pottery sherd with ink writing—also found at the site refers to an unidentified person 'in the house of Yhwh'. The letter was written by a subordinate to one 'my Lord Eliashib' sometime in the late seventh or early sixth centuries BCE. Because the ostracon post-dates the activity of the temple at Arad, this 'house of Yhwh' is usually understood be the Jerusalem Temple.