This kernos—a pottery ring with small vessels for holding offerings—consists of a hollow ring with five attached recepticals: two pomegranates, one jar, one cup, and one zoomorphic model that might be a bull or a calf. The kernos was found at Tell el-Hammah in a large room in the western complex, dated to the tenth or ninth centuries BCE. The exact function of the room is unclear, but the kernos was part of a rich assemblage of finds, including several figurines, a multi-handled krater (a very large vase) decorated with animal appliques, a cat amulet, astragali (small joint bones), and a censer lid. The term kernos (plural: kernoi) is borrowed from Greek archaeology, and there have been several suggestions that the kernoi found in Israel may have originated in the Aegean. Vessels like this one and the Megiddo Kernos were used for the ritual pouring of libation or drink offerings. Liquid—probably wine, oil, or milk—would be poured into the pomegranates, jar, or cup and then flow around the hollow ring at the base, so that it could either be poured out of the nostrils of the animal, or drunk from the cup itself. The circulation of the liquid perhaps symbolised the fertility of the earth, as it flowed through objects symbolizing animals, birds and plants. Libation rituals are widely known in the Hebrew Bible and seem to have been a part of daily religious life that anyone could enact in any location.
This vessel is a very well preserved kernos ring from Megiddo. The term kernos (plural kernoi) is borrowed from Greek archaeology and refers to a pottery ring with small vessels for holding offerings. As the borrowed terminology suggests, kernoi may have originated in Cyprus or elsewhere in the Aegean, and been brought to the southern Levant by traders or immigrants. Although fragments of four others were found in Megiddo, this example is the most intact. It is made of baked clay and originally featured eight attachments, of which seven have survived. These include a cup, two doves, two pomegranates, one jar and an animal previously thought to be a gazelle but more recently identified as a bull. The prevailing view is that kernoi were ritual vessels, perhaps used for pouring libations. The liquid (likely wine, oil, or milk) could be poured into one of the attached vessels and would run around the hollow ring at the base and fill up the other attachments, which could either be drunk from or used to pour out the liquid. Libation rituals are widely known in the Hebrew Bible and seem to have been a part of daily religious life that anyone could enact anywhere. An example from Jeremiah 19:13, announces judgement on the inhabitants of Jerusalem because they have poured out libations to 'other gods' (that is, gods other than Yhwh) on the roofs of their houses. Jeremiah 7:18 similarly accuses the people of Judah and Jerusalem of pouring libations to the 'Queen of Heaven'. These texts suggest that libation rituals were widespread in late seventh century Jerusalem and Judah. Another example of a kernos is the Tell el-Hammah Kernos.