The Temple Scroll is the largest single preserved composition found in the Qumran caves near the Dead Sea. A small portion of the scroll, columns 41–44, is shown here. This work has been called the most important halakhic (Jewish legal) composition known from the Second Temple period. It is generally considered to have been compiled no later than the last quarter of the second-century BCE, describing systems that served as forerunners to the wider Qumran communities. As it precedes the Qumran community, it was not written by them, but its presence among other texts belonging to the community indicates that it was copied by and likely significant to them. The most well preserved copy of the Temple Scroll is 11QTemple Scroll a (11Q19), which was found in Cave 2 and is about eight metres long, with 65 extant columns (2-66). The copy is written in two hands, with one scribe writing columns 1-5 at the end of the first-century BCE and another scribe writing the remainder of the Scroll probably at the beginning of the first-century CE. The main purpose of the Temple Scroll is to envisage an idealised version of Jewish everyday life and religion that should be lived and maintained in the present, rather than a state which should be implemented in the later days.
Lika Tov, a Holland-born Israeli artist, has used the Temple Scroll in this collograph work to re-imagine the scribe at work on the Temple Scroll manuscript at Qumran. The scribe occupies the right half of the image, while the left side depicts his imaginings about what the future Temple may look like. A menorah forms the basis of this future Temple, which is guarded or protected by angelic beings.